Glossary extracted starting with manual seeds, with BOW for the domain phi and language EN
privatization | The act of converting EXTRA-MARKET organizations which are funded by, or sanctioned (protected by preferential treatment) by Government, to INTRA-MARKET, or privately owned organizations that are not isolated from the market, and therefore must serve the public in order to survive, and efficiently use resources. |
hoppeian | (undone) See MISESIAN, ROTHBARDIAN |
denis diderot | French philosopher who was a leading figure of the Enlightenment in France; principal editor of an encyclopedia that disseminated the scientific and philosophical knowledge of the time (1713-1784) |
empirical implication | That which follows from a situation or fact, not due to the logic of language, but from experience or scientific law |
occam's razor | William of Occam was a fourteenth century philosopher who enunciated the principle "pluritas non est ponenda sine necessitate", or "nature likes things as simple as possible." In other words, in developing a theory, the simpler the explanation of a given phenomena that takes into account all the experimental evidence, the more likely it is to be correct |
pareto optimum | Given an initial allocation of goods among a set of individuals, a change to a different allocation that makes at least one individual better off without making any other individual worse off is called a Pareto improvement |
eckankar | a name used to refer to the Fifth Transcendental Path |
chicago school | A fervently free-market economic philosophy long associated with the University of Chicago, and particularly Milton Friedman |
god | (undone – use my definition) See DEITY |
reciprocity | The act of entering empathically into the point of view or line of reasoning of others; learning to think as others do and by that means sympathetically assessing that thinking |
intellectual integrity | Recognition of the need to be true to one’s own thinking, to be consistent in the intellectual standards one applies, to hold oneself to the same rigorous standards of evidence and proof to which one holds one's antagonists, to practice what one advocates for others, and to honestly admit discrepancies and inconsistencies in one's own thought and action |
external proposition | Objective (outward, sense and data) |
aestheic proposition | Behavior (beauty, enjoy or pleasure) |
dependent clause | A clause that contains a subject and a predicate but does not express a complete thought |
critical | Characterized by careful analysis and judgment |
o | Obverse- |
instantiation | the representation of an idea in the form of an instance or example of it. |
institutional technology | The tools and technologies of cooperation |
duty | an action which we are obligated to perform out of respect for the moral law. |
equative | the degree of comparison in a language that denotes the same quality, quantity, or relation expressed by an adjective or adverb |
division of labour | Specialization allows a qualitative increase in productivity, and therefore a decline in prices |
teleology | A goal oriented school of philosophical thought that believes the worth of an action can be determined through evaluating the benefits and disadvantages incurred by that action |
opportunity cost | The true cost of something is what you give up to get it |
fair | Treating both or all sides alike without reference to one's own feelings or interests; just implies adherence to a standard of rightness or lawfulness without reference to one's own inclinations; impartial and unbiased both imply freedom from prejudice for or against any side; dispassionate implies the absence of passion or strong emotion, hence, connotes cool, disinterested judgment; objective implies a viewing of persons or things without reference to oneself, one's interests, etc. |
singular | of a noun or form indicating exactly one person or thing; singular nouns are usually the simplest form of the noun (as found in a dictionary); see also plural, number eg: banana, spoon, tree |
irrational | In common unscientific usage, means illogical, or poor reasoning |
inverse of a relation | The inverse of a relation between two things is simply the same relationship in the opposite direction |
emergence phenomena | the variety of experiences which occur when attention is absorbed into the Unconscious mind |
concepts | This is quite similar to what is normally called the mind |
mysticism | The doctrine that it is possible to achieve communion with God through contemplation and love without the medium of human reason |
first reading | the first presentation of a bill in a legislature |
process theology | A modern theological movement based on the view of reality in which process, change and evolution are as fundamental as substance, permanence, and stability |
ernst mach | Austrian physicist and philosopher who introduced the Mach number and who founded logical positivism (1838-1916) |
independent clause | A clause containing a subject and a verb that can stand alone as a sentence. |
understanding | the ability for a person to repeat, without external stimuli or further input, the cause and effect relationship between two or more concepts or events, by reference to an existing set of memories, and to retain that cause and effect relationship over a period of time, and able to reconstruct that cause and effect |
equilibrium | Generally, the tendency for a group of humans who see an opportunity to attempt to profit from it until all but the most efficient advantage has been consumed |
fallacy/fallacious | An error in reasoning; flaw or defect in argument; an argument which doesn't conform to rules of good reasoning (especially one that appears to be sound) |
imperative | grammatical mood of a verb that expresses the will to influence the behavior of another, expressive of a command, entreaty, or exhortation |
secular government | A government where men have determined the laws based upon observation of what men do and have done |
non sequitur | In a |
logic | (Greek=logos)that which holds eveything together.The motor of reason |
a priori | something is knowable "a priori" if it can be learned independently of experience, or solely through reason; whether such a thing as an a priori thought exists is heavily debated |
pareto principle | The 80/20 Rule |
ethical system | Set of normative behaviors expected of citizens in any social order |
objection | An objection provides evidence that another claim is false. |
commodity | A comparatively homogeneous product that can typically be bought in bulk |
posit | An underlying assumption accepted as true, a priori, but acknowledged as indemonstrable because of the limitations of human knowledge or the human mind. |
gender | The classification of pronouns as masculine (he, his, him), |
validating | Of an argument form every instance of which is valid. |
nation state | A form of state in which those who exercise power claim legitimacy for their rule partly or solely on the grounds that their power is exercised for the promotion of the distinctive interests, values and cultural heritage of a particular nation whose members ideally would constitute all, or most of, its subject population and all of whom would dwell within the borders. |
method | (undone) (include boundary problems) See POPPER’S RAILROAD FALLACY, See GODELIAN. |
pythagoras | Greek philosopher and mathematician who proved the Pythagorean theorem; considered to be the first true mathematician (circa 580-500 BC) |
natural law | The principle that human beings possess unalterable tendencies, and that we should develop policies that acknowledge those tendencies, rather than rely upon idealistic fantasies about the plasticity of human nature. |
sophist | any of a group of Greek philosophers and teachers in the 5th century BC who speculated on a wide range of subjects |
deduction | One of two major types of argument traditionally distinguished, the other being induction |
non-skeptical realism | A mind-independent reality exists, and we have epistemic access to its structure |
a-theory | Specifying the temporal ordering of all events in space-time does not exhaust all the objective temporal facts about them |
luddism | I use the term to refer to the general strategic belief that the answer to complex social problems is to return to simpler, prior, methods of social organization – especially those reliant human perceptual control – rather than to provide institutions that assist humans in calculating and coordinating |
federalism | A system of government in which power is divided between a central government and regional governments |
tratakam | using intention to direct the attention in specific ways |
number | a quality attached to a noun or pronoun that indicates a category of how many individuals are being referred to |
truth-functional | A connective is truth-functional if the truth-value of a compound proposition formed with the connective is a function of the truth-values of the simpler statements from which it is constructed. |
perfect | a tense of a verb that indicates an action has been completed in the past |
state | An abstract (irrational) entity that possesses a monopoly on the use of violence within a geography, and a monopoly on the use of violence by people within the geography, against people outside of the geography |
methodenstreit | (undone) |
source of ignorance | The idea that some knowledge actually prevents the acquisition of further useful knowledge |
evaluation | To judge or determine the worth or quality of. Evaluation has a logic and should be carefully distinguished from mere subjective preference |
inductive reasoning | reasoning that proceeds from particular information to derive general principles (arriving at a reliable generalization from observations). |
pure | not mixed with anything sensible |
metaconscious mind | the entire activity of the personality expressing the Self, comprising volitional, mental, emotional and vital functions. |
undertaking | any piece of work that is undertaken or attempted |
freehought | the general philosophical viewpoint that holds that beliefs should be formed on the basis of science and logic, and should not be influenced by emotion, authority, tradition, or dogma. |
knowledge market | (undone) |
agnostic | A person who does not know, or who thinks it is impossible to know, whether there is a God. |
yantra | a series of nested geometrical figures used for advanced concentration exercises |
binomial theorem | a theorem giving the expansion of a binomial raised to a given power |
brahmin problem | (undone) |
correlative conjunction | A pair of linking words (such as either/or, not only/but also) that appear separately but work together to join parts of a sentence |
economic determinism | A theory which holds that economic factors, methods of production and exchange of goods, controls and shapes the form of political and social organization and shape the intellectual and moral development of the people. |
satchitananda | another name for the ensouling entity of the Seventh Transcendental path |
noun | A word that names a person, a place, a thing, or an idea |
private state | HOPPIAN MONARCHY – Where the territorial monopoly and the institutions of government are owned by an individual |
causation | Making something happen, allowing or enabling something to happen, or preventing something from happening |
japa | To repeat a mantra aloud. |
citizen | Synonym to SHAREHOLDER – individuals who contribute forgone opportunity costs expressed as property definitions and thereby pay for the social order. |
philosophy | The study of the truths and principles of being, knowledge, or conduct. |
two-place predicate | a predicate with two arguments, e.g |
imperativalism | A form of a non-cognitivist metaethical theory that states that moral statements are not indicative statements of fact |
experiencer | one of the thematic or theta-roles where the argument experiences some physical or mental state, like Mary |
institutional coercion | Any set of INSTITUTIONS that in interfere with the free trade of goods between individuals |
state | In casual usage, the terms “country”, “nation”, and “state” are often used as if they were synonymous; but in a more strict usage they can be distinguished: |
incalculable | (undone) |
sentence | largest grammatical unit; a sentence must always include a subject (except for imperatives) and predicate; a written sentence starts with a capital letter and ends with a full stop/period (.), question mark (?) or exclamation mark (!); a sentence contains a complete thought such as a statement, question, request or command eg: "Stop!", "Do you like coffee?", "I work." |
object | Thus, the formal characteristics of the empirical world (i.e., space and time and the categories) are there only because the subject's mind puts them there, transcendentally. |
intellectual empathy | Understanding the need to imaginatively put oneself in the place of others to genuinely understand them |
personalism | The philosophy that regards the personality as the greatest good and God as the divine personality. |
gravity | One of the four fundamental forces of nature, it is the force that cause objects to move or tend to move toward the center of the earth, moon, or any planet |
principle of sufficient reason | A principle which holds that a series of contingent events must be accounted for by some reason or cause other than that supplied by any one of the contingent events in the series. |
common law | Legally binding rules or principles of justice developed in the course of history from the gradual accumulation of rulings by judges in individual cases, as differentiated from the kind of statute law embodied in special legal codes or statutes enacted by legislative assemblies or imposed by executive decrees |
heteronomy | an action which is determined by some outside influence (i.e., some force other than the freedom given by practical reason, such as inclination) impelling the subject to act in a certain way |
compound modifier | a descriptive phrase that involves multiple words |
ludwig josef johan wittgenstein | British philosopher born in Austria; a major influence on logic and logical positivism (1889-1951) |
analytical proposition | definition (dictionary) A is A. |
collective | denoting a number of persons or things considered as one group or whole |
theism | The belief in one infinite personal transcendent and immanent God who created the world ex nihilo and who also intervenes in it on occasion. |
standard-form categorical propositions | The four categorical propositions, named A(universal affirmative), E(universal negative), I(particular affirmative), O(particular negative) |
intransitive verb | A verb that is complete in itself and needs no object (The surgeon paused.) |
parsimony | The scientific principle that the simplest solution is most likely the correct one |
a priori | knowledge is knowledge that is not based on observation of the physical world |
theocracy | A form of government in which the clergy exercise or bestow all legitimate political authority and in which religious law is dominant over civil law and enforced by state agencies. |
humeanism | The laws of nature are compressed descriptions of salient patterns in the distribution of physical events. |
subject | The part of a sentence that names something—a person, a place, a thing, an idea, a situation—about which the predicate makes an assertion (The king lives.) |
social contract | that idea people give up some rights to a government and/or other authority in forming nations in order to jointly preserve or maintain social order and security. |
greek romanticism | Refers to periods where a society attempts to create a new historical mythos because either they need a new one during their formation stage, or their old stage has failed. |
patriotism | Patriotism is a moral sentiment |
shaivite | traditions anchored on the Shiva Plane of the Supracosmic Sphere |
solar system | The sun and its attendant planets, their moons, asteroids, dust, and comets, bound to the sun by gravitation. |
law of excluded middle | The propositional form: p or not-p. |
standpoint | the special type of perspective which determines the point from which a whole system of perspectives is viewed |
enthymeme | An argument with either a suppressed premiss or a suppressed conclusion. |
distribution | A characteristic of terms in categorical propositions which are either distributed or undistributed. |
ontological problem | the debate concerning the relationship between physical and mental processes |
kundalini yoga | the meditation used to awaken the energy of awareness, which permits you to envision the content of your higher vehicles and to gain full awareness of the Soul. |
doctrine | Something taught; teachings |
possessive pronoun | A form of personal pronoun (his, our/ours) that shows ownership |
premise | A premise is a statement providing support or evidence for the conclusion of an argument. |
2 types of logic | Formal argument-structure and symbolic |
fallacious | Reasoning can be valid even if the assumptions on which it is based are false |
the principle agent problem | the problem of motivating one party to act on behalf of another when doing so gives rise to asymmetry of information |
dharana | concentration, focusing attention on a single point and holding it there. |
teleological | having to do with purposes or ends |
biconditional proposition | A proposition of the form: p if and only if q |
democratic | (undone) |
parenthetical expression | An aside to readers or a transitional expression such as, for example |
verb | (part of speech) a word that conveys an action or state of being |
udgit | the opening of the Nadamic channels by the spirit |
indirect object | noun phrase representing the person or thing indirectly affected by the action of the verb; see also direct object eg: "She showed me her book collection", "Joey bought his wife a new car" |
direct projection | by focusing the attention upon the attentional principle, you can consciously move the attentional principle out of the body focus and visit the inner worlds. |
autocratic | A system of government in which supreme political power to direct all the activities of the state is concentrated in the hands of one person, whose decisions are subject to neither external legal restraints nor regularized mechanisms of popular control (except perhaps for the implicit threat of coup d’etat or mass insurrection). |
critical person | One who has mastered a range of intellectual skills and abilities |
subjective | Of, affected by, or produced by the mind or a particular state of mind; of or resulting from the feelings or temperament of the subject, or person thinking; not objective |
geocentric | Sometimes called the Ptolemaic theory, it was commonly believed before Copernicus that the Earth was the center of the universe, and that the sun, moon, planets, and stars all revolved around the Earth. |
disciple | a meditator who is capable of forming a stable attunement with an Initiate, so that he or she can receive inner teachings from that Spiritual Teacher, and channel Light and Guidance emanating from that Teacher to others |
intention | Motivation or purpose (why). |
rationalism | There is some information about the world that we can arrive at by rational cogitation, without having to rely on sensory experience. |
adjective | A word or phrase that describes, or modifies, a noun or pronoun |
deontological ethics | A theory of rightness or wrongness of an act determined not by its consequence or end, but by its mean. |
colon | (punctuation mark) a symbol used within a sentence to introduce a list or a related clause |
slang | Trendy sayings or figures of speech that go in and out of style (he’s totally clueless, she got ripped off). |
theory | (UNDONE) A theory is an abstract formulation of the constant relations between entities or, what means the same thing, the necessary regularity in the concatenation and sequence of phenomena and/or events |
concepts | If they are pure, the knowledge will be transcendental; if they are impure, the knowledge will be empirical |
present | a tense of a verb that indicates an ongoing action |
hyphen | (punctuation mark) a symbol that joins words that have a combined meaning, as in ‘six-year-old’ or ‘short-term.’ |
pingala | the right hand channel in each vehicle that moves energy outwards when awareness is awakened |
also called "nominative" | case form of a pronoun indicating a subject eg: Did she tell you about her? |
civic republicanism | (undone) |
non sequiturs of evidence | Examples of the former include |
formal language | an organized set of symbols which can be precisely defined in terms of just the shapes and locations of those symbols, without any reference to any meanings or interpretations. |
induction | One of two major types of argument traditionally distingushed, the other being deduction |
dangling participle | illogical structure that occurs in a sentence when a writer intends to modify one thing but the reader attaches it to another eg: "Running to the bus, the flowers were blooming." (In the example sentence it seems that the flowers were running.) |
them muslim error | (13th century) (UNDONE) |
gaussian | Gaussian refers to normal distributions, and the application of descriptive formulae to create a general description of a set of data |
monological problems | Problems that can be solved by reasoning exclusively within one point of view or frame of reference |
situational ethics | the philosophical perspective which believes that acts and rules cannot have univeral application |
object | thing or person affected by the verb; see also direct object and indirect object eg: "The boy kicked the ball", "We chose the house with the red door" |
illuminati | Also called the Master of Evolution or the Atlantean Adept, this being has gained mastery over the Upper Suble Realm. |
ex | “out of” |
intelligible | presented to the subject without any material being provided by sensibility |
architectonic | the logical structure given by reason (especially through the use of twofold and threefold divisions), which the philosopher should use as a plan to organize the contents of any system. |
productive class | People who increase the amount of money generated per hour of human effort |
statist | (undone) |
economics | A theoretical social science which provides a comprehension of the meaning and relevance of purposive (conscious) human actions |
empirical knowledge | The four main categories (quantity, quality, relation and modality) each have three sub-categories, forming a typical example of a twelvefold, architectonic pattern |
practical | one of Kant's three main standpoints, relating primarily to action -i.e., to what we desire to do as opposed to what we know or feel |
intellectual humility | Awareness of the limits of one's knowledge, including sensitivity to circumstances in which one's native egocentrism is likely to function self-deceptively; sensitivity to bias and prejudice in, and limitations of one's viewpoint |
count noun | A noun with both singular and plural forms that refers to an item that can be counted (apple, apples) |
hylomorphism | the theory which conceptually identifies substance as matter and form, such that substances are conceived as forms inhering in matter. |
anthropocentric | The belief that man is the center of all that is important and that the world exists solely for the benefit or improvement of mankind. |
canon | A ruler or measuring rod |
transcendental sphere | the highest band of the Great Continuum of Consciousness, also called Parabrahmanda. |
sentence | a set of words that contains a complete statement, question, or exclamation |
emergence | the way complex systems and patterns arise (emerge) out of a multiplicity of relatively simple interactions. |
speculative | Attempting to forecast a future state given the uncertain conditions of the unknown future |
dualism | the belief that the mind and body are distinct, cooperating entities; the mind has "mental functions" associated with--but distinct from--"bodily" functions; "dualism" can connote the belief in two separate entities in any branch of philosophy |
a priori | a way of gaining knowledge without appealing to any particular experience(s) |
absolute | Free from conditional limitation: operating or existing in full under all circumstances without variation or exception |
fallacious | Of a bad argument which is an instance of a fallacy. |
interpretation | The explanation or elucidation of a creative work, a political event, or other activity. |
conclusion | A conclusion is what follows from an argument |
deductive | Of an argument in which the logical connection between premisses and conclusion is claimed to be one of necessity. |
critical realism | A theory which holds that a thing may exist without it being perceived or conceived in the mind |
propositions | A statement; what is typically asserted using a declarative sentence, and hence always either true or false-although its truth or falsity may be unknown. |
complete sentence | A word group that includes both a subject and a predicate and can stand alone |
serial comma | the name given to the optional comma separating the final two elements in a list in combination with the word ‘and’ (e.g., “A, B, and C”) |
bija mantra | the transformational mantra |
capitalism | 1 |
marcion | Second century originator of the heretical idea that there were two Gods, a judgmental, harsh, tyrannical God of the Old Testament, and a loving Father as revealed by Jesus in the New Testament. |
nihilism | Believing in Nothing |
concepts | The third Critique examines the form of our feelings of pleasure and displeasure in order to construct a system based on the faculty of judgment (= the judicial standpoint) in its aesthetic and teleological manifestations. (Cf |
utopian | An utterly impractical plan or scheme for an ideal human existence which is unattainable because of the inherent character of man |
ipse dixit | Laws of thought- |
affix | language unit (morpheme) that occurs before or after (or sometimes within) the root or stem of a word eg: un- in unhappy (prefix), -ness in happiness (suffix) |
epistemically complete | the chain of causal knowledge can be understood as causally sufficient from first causes. |
determinism | The doctrine that everything, especially one's choice of action, is determined by a sequence of causes independent of one's will |
past participle | verb form (V3) - usually made by adding "-ed" to the base verb - typically used in perfect and passive tenses, and sometimes as an adjective eg: "I have finished", "It was seen by many people", "boiled eggs" |
aposteriori | A statement that can be known to be true or false only on the basis of evidence obtained from experience and observation, as in an empirical statement, such as "I have a head" or "the moon has craters." |
proposal | something proposed (such as a plan or assumption) |
rene descartes | French philosopher and mathematician; developed dualistic theory of mind and matter; introduced the use of coordinates to locate a point in two or three dimensions (1596-1650) |
teleology | The study of the ends or purposes of things. |
teleological argument | argument by design. |
sensibility | The second Critique examines the form of our desires in order to construct a system based on the faculty of reason (= the practical standpoint) |
subconscious mind | the band of the mind that stores memory, organizes and processes experience, utilizes the faculty of imagination and visualization, and operates the subtle mechanisms of karma |
explicit knowledge | The tacit aspects of knowledge are those that cannot be codified, but can only be transmitted via training or gained through personal experience |
parenthetical expression | An aside to readers or a transitional expression such as, for example or in contrast |
complement | an added word or expression by which a predicate is made complete |
taleb | Philosopher Nassim Nicholas Taleb, that states that we are using predictive mathematics that is falsely understating our risk and basing our economic security upon it, and creating a fragile economic order, when we should build society and policies that are not fragile, and which account for unforeseen, disruptive events. |
internalism | A subject's beliefs are justified only if the subject has conscious access to the justification. |
penult | the next-to-last syllable of a word |
heuristic process | A process that involves learning |
didactic instruction | Teaching by telling |
minor term | In a categorical syllogism, the subject term of the conclusion which also occurs in the minor premiss. |
physicalism | A world view which holds that everything that exists is nothing but a single spatio-temporal system which can be completely described in terms of some ideal form of physics |
vaisnavite | traditions anchored on the Vishnu Plane of the Supracosmic Sphere |
them pagan error | (UNDONE) (The challenge of a diverse set of myths as a binding factor that requires statism, and the desire of factions to find means of unity and rebellion or resistance.) |
subjunctive | a set of verb forms that would represent a denoted act or state not as fact but as contingent or possible or viewed emotionally (as with doubt or desire) |
catallaxy | Self-Organizing |
republican rhetoric | (undone) |
intellectual sense of justice | Willingness and consciousness of the need to entertain all viewpoints sympathetically and to assess them with the same intellectual standards, without reference to one’s own feelings or vested interests, or the feelings or vested interests of one's friends, community, or nation; implies adherence to intellectual standards without reference to one’s own advantage or the advantage of one's group. |
slippery slope | A pattern of reasoning that presents a chain of increasingly dire consequences as following inevitably from accepting some claim |
jargon | Specialized vocabulary used by people in a particular field |
simran | the remembrance of the names and attributes of God by the attention |
comparative | A form of an adjective or adverb that compares two items |
kong the master | Chinese philosopher whose ideas and sayings were collected after his death and became the basis of a philosophical doctrine known a Confucianism (circa 551-478 BC) |
axiology | The study of values |
subject | a general term for any rational person who is capable of having knowledge |
critical society | A society which rewards adherence to the values of critical thinking and hence does not use indoctrination and inculcation as basic modes of learning (rewards reflective questioning, intellectual independence, and reasoned dissent) |
rule of thumb | A rule which holds true for all normal members of a class, but admits exceptions. |
ethical relativism | A theory which holds that the rightness or wrongness of an act is relative to the attitudes and beliefs of the person judging the act. |
talent | an ability expressed by the Metaconscious mind, comprising mastery by the Self |
predicate | one of the two main parts (subject and predicate) of a sentence; the predicate is the part that is not the subject eg: "My brother is a doctor", "Who did you call?", "The woman wearing a blue dress helped me" |
disjunctive | Of a disjunction. |
empirical | one of Kant's four main perspectives, aiming to establish a kind of knowledge which is both synthetic and a posteriori |
nationalist | (undone) |
empire | A government over people with dissimilar interests |
adjective | a word that serves as a modifier of a noun to denote a quality of the thing named, to indicate its quantity or extent, or to specify a thing as distinct from something else |
direct object | The target of a verb that completes the action performed by the subject or asserted about the subject |
deist | The belief in one infinite personal and transcendent God who created the world but does not intervene in it in a supernatural way; theism minus miracles. |
explicit | Visable and audible it is stated. |
authority | The ability to issue commands becasue of a threat in the cast of non compliance |
preposition | A transitional word (in, on, at, of, from) that leads into a phrase such as in the bar or under a rickety table |
game theory | In economics and politics, is a very high-tech way of analyzing problems and making decisions |
collective noun | A singular noun that names a group of people or things acting together or individually |
sentence | A word group that includes both a subject and a predicate and can stand alone |
herbert marcuse | United States political philosopher (born in Germany) concerned about the dehumanizing effects of capitalism and modern technology (1898-1979) |
dysgenic | Dysgenics (also known as cacogenics) is the study of factors producing the accumulation and perpetuation of defective or disadvantageous genes and traits in offspring of a particular population or species |
offering | something offered (as a proposal or bid) |
epistemology | the study of the nature and extent men can possess and understand knowledge |
time | Time, along with space and numbers, is a human conceptual technology, that like the other human technology: money, renders sequences of events commensurable |
4 kinds of sentences-grammatical | 1)Declarative(emotively neutral)2)Imperative |
aquinas | (1225? - 1274) Saint Thomas Aquinas was an Italian theologian and philosopher known for his allegorical interpretations of scripture and his reconciliation of Aristotle and Christianity |
preposition | a word that combines with a noun, pronoun, or noun equivalent to form a phrase that typically has an adverbial, adjectival, or substantival relation to some other word |
active | asserting that the person or thing represented by the grammatical subject performs the action represented by the verb |
inclination | the faculty or object which motivates a person to act in a heteronomous way |
alexander the great | (356 - 323 BC) The king of Macedonia from 336 - 323 who went on to conquer all of Greece, the Persian Empire and Egypt |
big bang hypothesis | A theory of the origin of the universe, widely accepted, which states that between 10 and 20 billion years ago a very dense primeval aggregate of matter (a singularity) exploded into the expanding universe which evolved over the years into the galaxies, which are still receding from each other. |
evidence | The data on which a judgment or conclusion might be based or by which proof or probability might be established |
metaphysics | 'There is a God' is a typical hypothetical statement |
the clearing preferences problem | (Simplistic MARGINALISM and confusing ordinal stacks versus self organizing networks) – (undone) |
anarchy | (undone) |
synthesis | The putting together of parts or elements so as to form a whole |
brahman | also called Nirguna Brahman, this state of Voidness is regarded as the Unmanifest Being of God by Yogi Preceptors of the First Cosmic Initiation |
levels of language | Range from formal to informal and should be appropriate for audience, subject matter, and purpose. |
rent seeking | People are said to seek rents when they try to obtain benefits for themselves through the political arena, rather than by earning profits through economic transactions and the production of added wealth. |
tax classes | In a progressive taxation system, only certain classes contribute to taxation. |
bridge path | the first domain that crosses over into the Transcendental Sphere |
interjection | (part of speech) a word or phrase that conveys strong feeling, usually used by itself or as an introduction to a sentence |
cosmic sphere | the highest division of the Grand Astral Plane. |
elite | A small group of people with a disproportionate amount of public decision-making power |
argument | Any group of propositions of which one is claimed to follow from the others, which are regarded as providing support or grounds for the truth of that one. |
participle | verb form that can be used as an adjective or a noun; see past participle, present participle |
preposition | (part of speech) a word (such as of, above, or during) that establishes a relationship or context for a noun, verb, or adjective in a sentence by linking it to an object (noun or pronoun) |
hobbesian democracy | Although not thought to be a true form of democracy because the power is not granted to the people, it is a form of democracy in that the people agree to abide by the rulings of the King. |
count noun | a noun that has a plural form (often created by adding ‘s’) |
passive | asserting that the person or thing represented by the grammatical subject is subjected to or affected by the action represented by the verb |
stock of social capital | (undone) |
relativism | Any theory of ethics or knowledge which maintains that the basis of judgment is relative, differing according to events, persons, etc |
rabbi moses ben maimon | Spanish philosopher considered the greatest Jewish scholar of the Middle Ages who codified Jewish law in the Talmud (1135-1204) |
market | A social institution where goods and services can be offered on speculation, and where specialization has resulted from a division of knowledge and labor, and the resulting increases in productivity, and reduction of prices. |
critical | Kant's lifelong approach to philosophy which distinguishes between different perspectives and then uses such distinctions to settle otherwise unresolvable disputes |
appearance | an object of experience, when viewed from the transcendental perspective |
inductive argument | An inductive argument is one in which the premisses make the conclusion probable, that is, more probable than not. |
categories | the most general concepts, in terms of which every object must be viewed in order for it to become an object of empirical knowledge |
mass noun | a noun that is uncountable and therefore has no plural form |
analytic | a statement or an item of knowledge which is true solely because of its conformity to some logical laws |
nada | inner channels that connect the spirit with its origin |
linguistic analysis | Branch of philosophy which desires to preserve philosophy from confusion of concepts by showing the use of these concepts in their natural language context |
direct object | noun phrase in a sentence that directly receives the action of the verb; see also indirect object eg: "Joey bought the car", "I like it", "Can you see the man wearing a pink shirt and waving a gun in the air?" |
propositional knowledge | the knowledge that catalogs natural phenomena and regularities ("knowledge of what") |
three-place predicate | a predicate with three arguments, e.g |
functional category | categories without lexical content, fulfilling some grammatical function in a given structure: inflections, determiners, degree adverbs and complementisers. |
descriptive ethics | Sociological discipline that attempts to describe the morals of society, often by studying other cultures |
means vs. ends | An argument which seeks to determine the morality of a behavior based upon the method used to gain the desired end |
coherence theory of truth | True statements are those that cohere with our other justified beliefs. |
chain of arguments | A series of arguments linked by the conclusion of each being a premiss in the next, except for the final argument in the chain. |
comparative | the form of an adjective that indicates a relationship between two nouns, usually in combination with the word ‘than.’ Comparative adjectives often end in ‘-er’ or include the word ‘more’ (The sun is brighter than the moon, but the moon is more accessible to humans). |
logic | The science of correct reasoning; science which describes relationships among propositions in terms of implication, contradiction, contrariety, conversion, etc. |
ernst cassirer | German philosopher concerned with concept formation in the human mind and with symbolic forms in human culture generally (1874-1945) |
universe | The entire cosmos, made of everything that is |
4 emotions that hinder | Fear, anger, guilt and shame. |
gerund | A form of verb, ending in -ing, that functions as a noun (Lacey likes playing in the street band.) |
appositive | A word or group of words that adds information about a subject or object by identifying it in a different way (my dog Rover, Hal’s brother Fred) |
revelation | Refers to the process by which God tells people about himself, whether through nature or by specifically speaking to them. |
moral law | Its three forms express the requirements of universalizability, respect and autonomy |
cogency | The characteristic of a cogent argument. |
conjunction | A linking word that connects words or groups of words through coordination (and, but) |
synthesis | (Cf |
suggest | make a proposal, declare a plan for something |
zeitgeist | the intellectual and cultural climate of an era (literally, "the spirit of the age"). |
ethics | Ideas about right and wrong behaviors. |
context | The *interior or syntax, the way the words are put together |
abstractions | Entities such as numbers, sets, propositions, properties and universals as opposed to empirical objects and stuff located at places and times |
gottfried wilhelm leibnitz | German philosopher and mathematician who thought of the universe as consisting of independent monads and who devised a system of the calculus independent of Newton (1646-1716) |
naturalist | an advocate of the doctrine that the world can be understood in scientific terms |
participle | A participle is a type of verbal, a verb form that does not function as a verb |
asymmetry | “More in one place than another”, “out of balance”. |
verb tense | An expression of time; it conveys whether the action, occurrence, or state of being takes place in the past, present, or future. |
contract theory | A set of theories which seek to explain the origin of society and government and to establish the authority and obligations that exist for all involved |
nonrestrictive word group | Describes or modifies a word or phrase in a sentence, but it does not change the meaning of the word or phrase |
bayes' postulate | (statistics) the difficulty of applying Bayes' theorem is that the probabilities of the different causes are seldom known, in which case it may be postulated that they are all equal (sometimes known as postulating the equidistribution of ignorance) |
tautology | Repetition of the same idea in different words. |
mystical experience argument | One of the arguments for the existence of God based on the subjective experience of Deity. |
truth-value | There are two truth-values: true and false. |
causality | the law that states that each cause has a specific effect, and that this effect is dependent on the initial identities of the agents involved. |
time dilation | The resulting fluidity of time because of speed and/or gravitational conditions |
schematism | the function of the faculty of imagination, through which concepts and intuitions are combined, or synthesized, according to a rule (called a schema) |
verb | A word that shows action, occurrence, or a state of being |
e | Enthymeme- Equivalence- Equivocation- |
feminism | A martriarchal movement to reform patriarchal decision-making or policy making processes. |
punctuation | the use of symbols (such as the comma, colon, hyphen, or period) to provide structure and prevent ambiguity in written language. |
p | Parameters- |
epistemology | the study of knowledge or truth. |
noncount noun | A noun that cannot be made plural because it refers to an item that cannot be counted (cheese, salt, air) |
moral relativism | The second stage of Piaget's theory of moral devleopment, in which the individual realizes that rules are agreements created cooperatively by people that may be changed, if necessary. |
ensouling entity | the principle of Being, the atom of the Divine Presence within you |
aristotelian | Tending in philosophical thinking to be empirical or practical rather than metaphysical or idealistic |
infinitive | the root form of a verb that has not been conjugated for number or tense |
restrictive word group | A word group that is necessary to explain what the word it modifies means |
objects | This is accomplished primarily in the form of physical and mental sensations (via 'outer sense' and 'inner sense', respectively) |
genetic fallacy | The fallacy of confusing the origin of a justification, with the utility of the principle of it |
ex nihilo | Literally, "out of nothing"; The view of creation held by theism that in the beginning God created something out of nothing as opposed to making it out of some eternal stuff or out of himself. |
copernicus | (1473-1543) Author of On the Revolutions of the Celestial Spheres, he is famous for proposing the truth that the Earth rotates on its axis and moves about the Sun. |
a priori | Hence it is concerned with nothing but the relationships between concepts |
main clause | A group of words that has both a subject and a verb and can stand alone as a complete sentence (My sister has a friend.) |
criteria | Standards, rules or tests by which something can be judged; measures of value. |
adjective | (part of speech) a word that describes or qualifies a noun (such as new or rapid). |
agent | one of the thematic or theta-roles, where the argument deliberately performs an action, as Jamie in Jamie sang a song or Robert in Robert kicked the cat |
qutub | another name for Perfect Master or Satguru |
superlative | the form of an adjective that indicates a relationship between three or more nouns |
presupposition | The logically necessary condition of some state of affairs which must be satisfied if the state of affairs is to obtain |
present participle | -ing form of a verb (except when it is a gerund or verbal noun) eg: "We were eating", "The man shouting at the back is rude", "I saw Tara playing tennis" |
diphthong | a gliding monosyllabic speech item that starts at or near the articulatory position for one vowel and moves to or toward the position for another (as the vowel combination that forms the last part of toy). |
dialogical thinking | Thinking that involves a dialogue or extended exchange between different points of view or frames of reference |
subordinate clause | an element of a sentence that is not complete on its own; another term for a dependent clause. |
premises | The premises are given as evidence that the conclusion is true |
oswald spengler | German philosopher who argued that cultures grow and decay in cycles (1880-1936) |
ideas | In the first Critique, the understanding is the dominant faculty in processing representations, while in the third Critique the faculty of imagination is dominant |
reason | Kant's Critical philosophy is a System made up of three subordinate systems, each defined by a distinct standpoint, and each made up of the same four perspectives. |
proposition | A statement that affirms that something is true or false. |
eight petalled lotus | this center, located in the Subconscious mind, is used in Guru Dhyan meditation |
property | an attribute or abstraction characterizing an object, but distinct from the object which possesses it. |
pantheism | 1 |
transcendent | the realm of thought which lies beyond the boundary of possible knowledge, because it consists of objects which cannot be presented to us in intuition-i.e., objects which we can never experience with our senses (sometimes called noumena) |
universals | A property or relation that can be instanced, or instantiated, by a number of particular things |
presentation | the act of presenting a proposal |
verb-noun | a form of a Welsh verb that can be used as a noun |
abstract knowledge | I use ABSTRACT KNOWLEDGE to refer to those cause and effect relationships the require tools in order to experience |
ethics | The study of standards of conduct and moral judgment; moral philosophy |
article | one of a small set of words or affixes (as a, an, and the) used with nouns to limit or give definiteness to the application |
compound predicate | A word group that contains two or more verbs linked by a conjunction |
ethical egoism | A form of teleological ethics which maintains that the right thing to do is whatever is in a person's self interest. |
stationary economy | The imaginary construction of an economy in which the per capita income and wealth remain unchanged |
final conclusion | The conclusion of the last argument in a chain of arguments, which is not a premiss in any argument of the chain. |
legalism | In general a belief in obedient conformation to legalized forms of life and behavior as a way of salvation. |
marginalism | (undone) |
first cause argument | One of the so-called proofs for the existence of God, which in reality is not a proof at all, but only evidence |
historical-grammatical interpretation | Sometimes mistakenly called the "literal" approach |
causal plane | known as the Grand Causal Plane, this is the division of the Great Continuum of Consciousness above the Grand Astral Plane |
inference | Is a mental process by which one proposition is arrived at and affirmed on the basis of one or more other propositions assumed as the starting point of the process. |
proper noun | a noun that represents a person’s name or an officially designated place or thing (examples include Einstein, Brazil, and Coca-Cola) |
upper class | The necessary property of upper class membership is insulation from the effects of time, market, and both POLITICAL and POPULIST POWER |
plural | a class of grammatical forms used to denote more than one of some noun or pronoun |
trade | (UNDONE) Exchange vs Market activity vs Knowledge and Speculation |
methodology | The science of method, or orderly arrangement; specifically, the branch of logic concerned with the application of the principle of reasoning to scientific and philosophical inquiry |
a priori | comes from two Latin words. A means "from" and priorimeans "that which comes before." Thus, a priori knowledge is knowledge that exists in the mind before any experience with or observation of the physical world |
inductive | Of an argument in which the logical connection between premisses and conclusion is claimed to be one of probability. |
mudrashram | the name of this Integral Meditation lineage of spiritual teachers. |
naturalism | The ideology that focuses on the self-sufficiency of nature |
one-place predicate | a predicate with one argument, e.g |
attunement meditation | the practice of sending a beam of the pure, radiant Light of Spirit to the attnetional principle of others, who in turn ministers it to other people |
main verb | The verb in a sentence that identifies the central action (hit, stopped) |
subject | (Cf |
nationalism | An ideology, or rather a whole category of similar ideologies, based on the premise that each nation (or at least the ideologist’s own nation) constitutes a natural political community whose members should all live together under the authority of “their own” independent nation state |
space and time | considered from the empirical perspective, they form the context in which objects interact outside of us; considered from the transcendental perspective, they are pure, so they exist inside of us as conditions of knowledge |
superlative form | A adjective or adverb that compares three or more items |
machiavellian political science | Based upon the historical observation of what people actually do in groups, rather than what we wish they did, or we prescribe that that they should, or that they claim that they will do, or the reasons they use for what they have done |
heraclitus | a presocratic Greek philosopher who said that fire is the origin of all things and that permanence is an illusion as all things are in perpetual flux (circa 500 BC) |
plural | of a noun or form indicating more than one person or thing; plural nouns are usually formed by adding "-s"; see also singular, number eg: bananas, spoons, trees |
indicative | a set of verb forms that represents the denoted act or state as an objective fact |
autarkic | The idea that a country should be self-sufficient and not take part in international trade. |
social contradiction | An inconsistency between what a society preaches and what it practices |
non-cognitivist metaethical theories | Deny that moral statements are indicative statements, which can be either true or false |
initiation | this single English word has several meanings |
disposition | the tendency a person has at a given point in time to act in one way or another (i.e., to obey the moral law or to disobey it) |
clause | a group of words containing a subject and predicate and functioning as a member of a complex or compound sentence |
ceteris paribus | All other things being equal. |
externalism | A subject's belief can be justified even if the justification is not consciously available to the subject |
evenly rotating economy | See STATIONARY ECONOMY |
conclusion | Consequent- |
democracy | (undone) |
commodity money | Money whose value comes from a commodity out of which it is made |
predisposition | the natural tendency a person has, apart from (or before having) any experience, to be morally good or evil |
fallacy of relevance | Instead of establishing the conclusion it claims (that X is false), it establishes a different conclusion (that Mary is bad) and ignores the difference |
kriya yoga | an advanced technique that activates the astral cerebrospinal axis of the vehicle of the First Cosmic Initiation |
intellectual integrity | Recognition of the need to be true to one's own thinking, to be consistent in the intellectual standards one applies, to hold oneself to the same rigorous standards of evidence and proof to which one holds one's antagonists, to practice what one advocates for others, and to honestly admit discrepancies and inconsistencies in one's own thought and action |
apriori | A statement whose truth or falsity may be known prior to any appeal to experience |
finite verb | verb form that has a specific tense, number and person eg: I work, he works, we learned, they ran |
judgment | in the first Critique, the use of the understanding by which an object is determined to be empirically real, through a synthesis of intuitions and concepts |
judgment | (Cf |
helping verb | A verb added to a main verb to show variations in its action (do, can, have, will) |
industrial revolution | The rapid changes in the transition from medieval (agrarian and craft) methods of production to those of the free enterprise system which took place from about 1760 to 1830, primarily in England |
transcendental object | an object considered transcendentally insofar as it has been presented to a subject, but is not yet represented in any determined way-i.e., not yet influenced by space and time or by the categories |
euphemisms | Plain truths dressed in attractive words; sometimes hard facts stated gently and pleasantly |
vagueness | The type of imprecision in which a term has borderline cases to which it is unclear whether it applies. |
integral meditation | a system of meditation instruction that incorporates different aspects of spiritual development into a unified program. |
singular | the form of a pronoun or noun used to reference an object that occurs singly, alone, one-at-a-time, or without any others of its kind around it |
moral proposition | Behavior (evaluation of judgement, right, wrong,good or bad) |
monad | the Third Octave of Being |
incentives | Factors that motivate and influence the actions of individuals |
falsified | A proof or demonstration that something is untrue of unfounded |
moral argument | One of the arguments for the existence of God, which points out that ethics are without absolutes apart from God. |
affirmative categorical proposition | An A or I-type categorical proposition. |
property rights | “Monopoly Of Use” – A property right is the exclusive authority to determine how and by whom a particular resource is used |
universalist | the belief that one’s values are desired by all humans and all cultures despite the impact that the status hierarchy would experience, and the breakdown in the social order that would accompany those values |
swa dwara | the door of the Self |
hypatia | Greek philosopher and astronomer; she invented the astrolabe (370-415) |
failed state | (undone) |
neoliberalism | a market-driven approach to economic and social policy based on neoclassical theories of economics that maximise the role of the private business sector in determining the political and economic priorities of the state |
number | change of word form indicating one person or thing (singular) or more than one person or thing (plural) eg: one dog/three dogs, she/they |
tax | Originally, the Price Of Citizenship, and a fee for use of the market (city) |
lemma | a subsidiary proposition that is assumed to be true in order to prove another proposition |
tense | Verb tense expresses time; it conveys whether the action, occurrence, or state of being takes place in the past, present, or future. |
hypothesis | A seemingly reasonable explanation, supposition, or assumption proposed as a tentative answer to a problem in the absence of known or proven facts or causes |
business cycle | More popularly, the business cycle |
society | a collection or grouping of individuals with some shared interactions and common interests. |
personal pronoun | any pronoun that refers to a noun by person and number. |
dhyan yoga | also called Guru Dhyan meditation, you meditate upon the Guide form of the spiritual teacher, who leads your attention into union with your Soul, and shows you the phenomena of the worlds of Light |
transcendent | Sometimes used loosely as a synonym of theoretical. |
utopian socialism | A distinction between “scientific socialism” and “utopian socialism” was one of the basic ideas of Marxism |
credit | The use of someone else’s funds in exchange for a promise to pay (usually with interest) at a later date |
unemployment | The situation in which people are willing and able to work at current wage rates, but do not have jobs. |
propaganda | Persuasive communications directed at a specific audience that are designed to influence the targeted audience’s opinions, beliefs and emotions in such a way as to bring about specific, planned alterations in their behavior |
statement | a message that is stated or declared; a communication (oral or written) setting forth particulars or facts etc |
anaxagoras | a presocratic Athenian philosopher who maintained that everything is composed of very small particles that were arranged by some eternal intelligence (500-428 BC) |
word order | order or sequence in which words occur within a sentence; basic word order for English is subject-verb-object or SVO |
paganism | (undone) |
critique | (Cf |
medieval | The period roughly from the fifth to the fifteenth centuries A.D., that is, from the fall of Rome in 476 A.D |
correspondence theory of truth | The theory that true statements are those that correspond to the way the world actually is. |
active voice | A verb form that indicates the subject is performing the action. |
mood | Indicates whether the sentence states a fact or asks a question (indicative mood), |
asceticism | The theory that the only means open to man for attaining complete quietude, contentment and happiness is to renounce all earthly concerns and worldly things in preparation for eternal bliss. |
chauvinism | Exaggerated patriotism or militarism; Manliness |
conscience | the faculty of the human subject which enforces the moral law in a particular way for each individual by providing an awareness of what is right and wrong in each situation. |
insight | The ability to see and clearly and deeply understand the inner nature of things |
bhakti | the spirit's expression of devotion to God that manifests physically, emotionally, mentally and spiritually. |
republic | (undone) |
a priori | It is a special type of philosophical knowledge, concerned with the necessary conditions for the possibility of experience |
virtue ethics | Ethical theory should not be in the business of evaluating actions |
anaximenes | a presocratic Greek philosopher and associate of Anaximander who believed that all things are made of air in different degrees of density (6th century BC) |
dichotomy | Division into two parts, groups, or classes, especially when these are sharply distinguished or opposed. |
infinite regress | a causal relationship transmitted through an indefinite number of terms in a series, with no term that begins the causal chain (going back through a chain forever). |
relative clause | dependent clause that usually starts with a relative pronoun such as who or which, or relative adverb such as where eg: "The person who finishes first can leave early" (defining), "Texas, where my brother lives, is big" (non-defining) |
hebrew | A northwest Semitic language used by the people of Israel, used by most of the writers of the Old Testament (except for part of Daniel and Ezra). |
connective | A word or phrase which produces a compound sentence from simpler sentences |
major term | The term that occurs as the predicate term of the conclusion in a standard-form syllogism. |
preposition | a syntactic unit preceding its complement, the most often a DP defining a special syntactic and/or semantic relationship between the complement and another constituent: cat in the bag/grapes of wrath/tea without sugar/a reduction of taxes |
apposition | a grammatical construction in which two typically adjacent nouns referring to the same person or thing stand in the same syntactical relation to the rest of a sentence |
particular proposition | (logic) a proposition that asserts something about some (but not all) members of a class |
money substitutes | Claims to money convertible at face value on demand |
interjection | A word or expression (oh, alas) that inserts an outburst of feeling at the beginning, middle, or end of a sentence |
spiritual guide | the astral form of a spiritual teacher that can be contacted at a discrete location on the inner Planes |
m | Major term- |
willard van orman quine | United States philosopher and logician who championed an empirical view of knowledge that depended on language (1908-2001) |
canonicity | Acceptability as genuine and authoritative. |
argument | A reason or reasons offered for or against something, the offering of such reasons |
categorical proposition | A proposition of one of the four forms: A, E, I, or O. |
truth values | The status of any statment as true, or false. |
theology | the study of the nature of God and religious truth, which seeks to justify or support religious claims. |
time | see space and time. |
empirical | Depending on the existence of a regularity in the causality and succession of natural events which permits the acquisition of human knowledge from experiments or experience because identical natural or physical conditions and events always produce identical results or consequences |
metaphysics | The study of reality, idealism,materialism and dualism. |
precision | The quality of being accurate, definite, and exact |
claim | A claim is a statement that someone puts forward as true. |
transitive verb | A verb that must have an object to complete its meaning (Alan hit the ball.) |
converse | a proposition obtained by conversion |
territorial monopoly of violence | “A government is a network of people who hold a territorial monopoly on the use of violence, and in particular, the ability to make laws and levy taxes.” |
cliché | A trite expression, worn out from too much use |
theme | one of the thematic roles where the argument is not affected by the action described by the verb e.g |
aesthetics | A branch of philosophy dealing with beauty and the beautiful, especially with judgments of taste concerning them |
jewel of alaya | a center in the Transcendental portion of the Bridge Path that allows you to identify which of your ensouling entities are activated, and which is your spiritual cutting edge |
phrase | Two or more related words that work together but may lack a subject, a verb, or both |
fraudulent | In the broadest sense, a fraud is an intentional deception made for personal, group, or organizational gain or to damage another individual regardless of gain or loss |
propositional logic | A system of logic concerning the logical relations between atomic propositions and truth-functional compounds of them. |
noun phrase | any word or group of words based on a noun or pronoun that can function in a sentence as a subject, object or prepositional object; can be one word or many words; can be very simple or very complex eg: "She is nice", "When is the meeting?", "The car over there beside the lampost is mine" |
individualism | (undone) |
verbalism | Imprecise emotive words that have no rational meaning: “An empty verbalism” |
fallacy | any sort of mistake in reasoning or inference (essentially, anything that causes an argument to go wrong). |
axiom | A proposition assumed without proof for the sake of studying its consequences |
maxim | the material rule or principle used to guide a person in a particular situation about what to do (e.g., 'I should never tell a lie') |
determinism | A theory which holds that all actions have causes and effects |
paradox | a statement or sentiment that is seemingly contradictory or opposed to common sense, and yet is perhaps true in fact, or a statement that is actually self-contradictory (and therefore false) even though it appears true. |
perverse incentive | is an incentive that has an unintended and undesirable result which is contrary to the interests of the incentive makers |
tautology | A truth-functionally compound proposition which is true for every possible combination of truth-values of its components. |
entropic | Generally, unalterable loss or inefficiency from a process |
meaning | (undone) |
seven rays | in the Hierarchy of Light, the primal energy of the Spirit is broken down into seven streams of intelligence by the Maha Chohan |
heliocentric | Baker, Astronomy writes "The heliocentric view, dating formally from the time of Copernicus, establishes the solar system on an approximately correct basis." That is, the Sun is the center of the solar system, around which the Earth and other planets revolve. |
uninteresting | most philosophical problems are historically-contigent arguments and confusions that should be discarded. |
ambiguous | Exhibiting ambiguity, that is, having more than one meaning. |
conclusion | In any argument, the proposition to which the other propositions in the argument are claimed to give support, or for which they are given as reasons |
workers | People who use resources to make goods and services |
autonomy | an action which is determined by the subject's own free choice (see will) |
communication | The transmitting of ideas and information, in SYMBOLIC form, which means in APPROXIMATE AGGREGATES. |
formal fallacy | There are many common formal fallacies |
non-sequitur | (Lat., it does not follow) An argument in which the conclusion does not follow from the premisses. |
magian civilization | (undone) From ‘magical’ |
logic | Correct reasoning or the study of correct reasoning and its foundations. |
ambiguity | The state of having more than one meaning. |
a priori | A priori knowledge consists of propositions that are knowable independently of experience of the world. |
implicit | Invisiable, inauditable it is implied or unstated. |
periphrastic | formed by the use of function words or auxiliaries instead of by inflection |
empedocles | Greek philosopher who taught that all matter is composed of particles of fire and water and air and earth (fifth century BC) |
exegesis | (Fr |
psychology | The scientific study of human behavior. |
perrogative | A right or privilege which belongs to a person or legal entity by virtue of his rank, office, position or special characteristic which entitles him to precedence or the exercise of some power or advantage not granted to others. |
myth | The term is used in the study of religion and culture |
monological thinking | Thinking that is conducted exclusively within one point of view or frame of reference: figuring out how much this $67.49 pair of shoes with a 25% discount will cost me; learning what signing this contract obliges me to do; finding out when Kennedy was elected President |
direct question | A question that uses the questioner’s exact words, set off by quotation marks |
culture shock | The trauma and anxiety, the disorientation, caused by movement from one's familiar cultural surroundings to an alien one |
logical | one of Kant's four main perspectives, aiming to establish a kind of knowledge which is both analytic and a priori |
modifier | A word or group of words that describes, changes, qualifies, or limits the meaning of another word or group of words in a sentence (Plays staged by the drama class are always successful.) |
fallacies of evidence | Fallacies of relevance have |
sat guru | an individual who has gained Mastery upon one of the paths in the Transcendental Sphere. |
ockham's razor | The principle which states that we should not posit causes or entities beyond necessity. |
teleology | Theory which holds that the means of achieving some end is not as important as the end result; the ends are more important than the means. |
pronoun | a word that is used as a substitute for a noun or noun equivalent, takes noun constructions, and refers to persons or things named or understood in the context |
structure word | word that has no real meaning in a sentence, such as a pronoun or auxiliary verb (as opposed to a content word, such as verb or noun); structure words are not normally stressed in speech eg: "Could you BRING my GLASSES because I've LEFT them at HOME" |
regulative | providing important guidelines for how knowledge should be used, yet not itself playing any fundamental role in making up that knowledge |
formal | the active or subjective aspect of something-that is, the aspect which is based on the rational activity of the subject |
government money | Fiduciary Media Issued By a Government Bank |
haight | MORAL FOUNDATIONS THEORY |
transcendence techniques | techniques that directly utilize the Superconscious mind |
thing in itself | an object considered transcendentally apart from all the conditions under which a subject can gain knowledge of it |
transcendental | one of Kant's four main perspectives, aiming to establish a kind of knowledge which is both synthetic and a priori |
rationalism | The principle or practice of accepting reason as the only authority in determining one's opinions or course of action |
subordinating conjunction | A word (because, although, if, when) |
identity | whatever makes an entity definable and recognizable, in terms of possessing a set of qualities or characteristics that distinguish it from entities of a different type (essentially, whatever makes something the same or different). |
deontology | There are moral principles that forbid certain actions and encourage other actions purely based on the nature of the action itself, not on its consequences. |
reason | A reason provides evidence that another claim is true. |
summum bonum | Latin for highest good |
intuition | The direct knowing or learning of something without the conscious use of reasoning |
scientific method | the collection of data through observation and experimentation, and the formulation and testing of hypotheses. |
kaleidoscopic | Characterized by an unending variety due to a constant shifting of the multitudinous elements which comprise the total |
logicality | Logical literacy; knowledge of the basic concepts and techniques of logic. |
rational self | Our character and nature to the extent that we seek to base our beliefs and actions on good reasoning and evidence |
aryanism | (undone) |
patience | The greatest virture of logic. |
faculty | a fundamental power of human subjects to do something or perform some rational function. |
greek | The primary language used in the Roman Empire during the time of Jesus Christ, it was used by the authors of the New Testament |
representation | the most general word for an object at any stage in its determination by the subject, or for the subjective act of forming the object at that level |
contingent proposition | A proposition which is neither logically true nor logically false, that is, its truth-value depends upon facts about the world. |
atheist | A person who believes that there is no God. |
ockham's razor | the principle that one should reduce theories, explanations and thoughts to their simplest states; alternatively, that one should favor the simplest explanation of events over the more complex one. |
nationalism | A motivating force which unites people with a common bond to protect against threats to that bond. |
reasoned judgment | Any belief or conclusion reached on the basis of careful thought and reflection, distinguished from mere or unreasoned opinion on the one hand, and from sheer fact on the other |
multilogical thinking | Thinking that sympathetically enters, considers, and reasons within multiple points of view |
agent | one of the thematic or theta-roles, where the argument deliberately performs an action, as Jamie |
number | A term that classifies nouns or pronouns as singular (I, you, he, she, it, apple) |
ideas | (The opposite of 'transcendent' is 'immanent'.) |
black box | A process whose internal operations are opaque (black), and incomprehensible due to complexity, or currently beyond our knowledge |
ontology | The branch of metaphysics dealing with the nature of being, reality, or ultimate substance |
hermeneutics | the study of theories of the interpretation and understanding of texts (often the Bible). |
dogmatic | A concept or principle accepted as absolute truth on the basis of unquestioned acceptance of an authority’s statement to that effect rather than on the basis of logical reasoning or demonstrated proof. |
bhajan | singing of chants or hymns used to worship and remember the Divine |
pronoun | A word that takes the place of a noun (he, him, his) |
discursive reasoning | Thinking a problem through logically step by step from one premise to another in an attempt to arrive at an acceptable conclusion or explanation, as opposed to intuitive knowledge |
prepositional phrase | a clause in a sentence that begins with a preposition (such as of, in, or with) and serves as an adjective or adverb |
theory | A systematic statement of principles involved in a subject; a formulation of apparent relationships or underlying principles of certain observed phenomena which has been verified to some degree |
avidya | the Buddhist term for ignorance |
sant mat | the philosophy and spiritual practices of the teachers of the Second Transcendental Path |
subject complement | A noun, adjective, or word group that follows a linking verb and completes or renames the subject of a sentence (The plum tastes ripe.) |
impatience | The greatest vice, mistake or hinderence of logic. |
problem of abstract entities | (undone) (states and corporations) |
rational emotions/passions | R |
guru | a teacher who has attained mastery in the Supracosmic Sphere. |
particle | a unit of speech expressing some general aspect of meaning or some connective or limiting relation |
the philosopher | A medieval term for Aristotle. |
speech revolution | Language (prehistory) Bands and Tribes – The period approximately 50,000 years ago, when modern humans rapidly expanded, and theoretically developed modern “speech” (as distinct from ‘language’) |
linking verb | A verb (forms of be and feel, look, and taste) that shows a state of being by linking the sentence subject with a word that names or describes the subject |
sovereignty | A monopoly on the use of violence within a domain |
heuristic | Having to do with a rule of thumb. |
relative pronoun | a class of pronoun that introduces a clause that modifies a noun in the sentence |
premise- proposition | Pure hypothetical syllogism- |
verification | The procedure required for the establishment of the truth or falsity of a statement |
conclusion | The other statements are |
boobytrap | A linguistic snare which is not itself fallacious, but may cause someone to inadvertently commit a fallacy |
ethical egoism | A theory which contends that a person or agent should only act in a way that is morally right or good for him/herself. |
hume | (1711-1776) David Hume was an empiricist philosopher, historian, economist, and essayist who conceived of philosophy as the inductive, experimental science of human nature. |
a priori | where knowledge is possible independently of, or prior to, any experience, and requires only the use of reason (non-empirical). |
theorem | a proposition deducible from basic postulates |
adi karma | the type of karma that is between the Soul and its origin. |
conclusion | In an argument, the proposition for which evidence is provided. |
absolute poverty | (undone) |
black swan | Refers to 1) the disproportionate role of high-impact, hard to predict, and rare events that are beyond the realm of normal expectations in history, science, finance and technology, 2) the non-computability of the probability of the consequential rare events using scientific methods (owing to their very nature of small probabilities) and 3) the psychological biases that make people individually and collectively blind to uncertainty and unaware of the massive role of the rare event in historical affairs. |
computational | A process is CALCULATIVE if human beings are required to perform it, and COMPUTATIONAL if computers, limited to GODELIAN BOUNDARIES can perform it |
argument | A unit of reasoning composed of propositions. |
agya | the commandment of a spiritual Master to a disciple |
european civilization | (undone) |
lexical entry | a collection of the idiosyncratic properties of lexical items. |
deflation | (undone) |
antecedent | a noun, phrase, or element of a sentence mentioned earlier to which a pronoun refers. |
moral exchange ethic | The BAZAAR EXCHANGE ETHIC in which a deal is considered ethical if he dealer can get away with a transfer at the time of exchange, rather than the WARRIOR EXCHANGE ETHIC, in which both parties are responsible for informational asymmetry, and the longer term satisfaction of the partner in exchange |
think | The general word meaning to exercise the mental faculties so as to form ideas, arrive at conclusions, etc. "Reason" implies a logical sequence of thought, starting with what is known or assumed and advancing to a definite conclusion through the inferences drawn |
formal fallacy | 'Horseshoe'l- Hypothetical syllogism- I- |
opinion | A belief; typically one open to dispute |
intuition | the passive species of representation, by means of which our sensibility enables to have sensations |
hayekian knowledge | (undone) |
ideas | the species of representation which gives rise to metaphysical beliefs |
subject | the noun or pronoun that is performing the action in a sentence or clause, also the noun or pronoun that the sentence or clause is describing. |
predicate | The part of a sentence that indicates what the subject does (Birds fly), what happens to the subject (Birds are kept as pets), or what is said about the subject (Birds are warmblooded). |
black market | (undone) Johnson: A market in which certain goods or services are routinely traded in a manner contrary to the laws or regulations of the government in power |
speech act | the use of language to perform some act |
demonstrative pronoun | a type of pronoun (including ‘this’, ‘that’, ‘these’, and ‘those’) that stands in for one or more nouns that are identifiable in the context of the sentence |
idiom | An expression whose meaning cannot be derived from its constituent elements |
statism | The doctrine or policy of subordinating the individual unconditionally to a state or government with unlimited powers. |
domains of thought | Thinking can be oriented or structured with different issues or purposes in view |
naturalistic ethics | A theory which holds that the rightness and the wrongness of an act is definable empirically and that value judgements and moral assertions are empirically verifiable. |
quantum theory | A major branch of modern physics arguing for the emission of light (radiant energy) in discrete amounts or "quanta" |
sensibility | (See also intelligible.) |
transfers | Payments that are made without any good or service being received in return |
augustine | (354-430) One of the Latin Church Fathers, generally recognized as the greatest thinker of Christian antiquity |
clause | group of words containing a subject and its verb eg: "It was late when he arrived" |
existence | the state or fact of existing or being (the continuance in being or life). |
ida | the left hand channel in each vehicle that moves energy inwards when awareness awakens |
anicius manlius severinus boethius | a Roman who was an early Christian philosopher and statesman who was executed for treason; Boethius had a decisive influence on medieval logic (circa 480-524) |
reductionism | The belief that “simpler is better” |
adverb | A word or phrase that modifies a verb, an adjective, or another adverb (The cow bawled loudly.) |
normative claim | A claim that is applicable in most situations (i.e |
sir rabindranath tagore | Indian writer and philosopher whose poetry (based on traditional Hindu themes) pioneered the use of colloquial Bengali (1861-1941) |
neophyte | an individual who is aware of only the Conscious mind, but has had an initial glimpse of a band outside of the Conscious mind |
teleology | the belief that events occur with a natural purpose or design, or in order to achieve some specific goal. |
bounded rationality | A theory of human decision making that assumes that people behave rationally, but only within the limits of the INFORMATION available to them. |
suffix | affix that occurs after the root or stem of a word eg: happiness, quickly |
passive voice | A verb form that indicates the subject is receiving the action. |
experiencer | one of the thematic or theta-roles where the argument experiences some physical or mental state, like Mary in Mary was afraid of dogs |
campbell's law | Goodhart’s law, states that once a social or economic indicator (index) or other surrogate measure is made a target for the purpose of conducting social or economic policy, then it will lose the information content that would qualify it to play such a role |
christianity | (undone) |
agency | the capacity for humans to make choices and to impose those choices on the world. |
trace | a suggestion of some quality |
dependent clause | a portion of a sentence that is not complete on its own and must be linked to another clause to form a grammatically correct sentence. |
popperian | (undone) See MISESIAN, ROTHBARDIAN, HOPPEIAN, HAYEKIAN |
4 kinds of sentences-logical | 1)Assertion(emotively neutral) 2)Command 3)Question 4)Exclaims-shows emotion. |
semantics | Semantics is concerned with the meaning of words and sentences |
scarcity | Scarcity is the fundamental economic, social and political problem of constantly varying and unlimited human needs and wants, in a world of limited resources, where not all needs and wants can be fulfilled at the same time |
subjective idealism | A thoery which holds that the knowledge of the world is limited to an individual's senses; what exists exists only because it is perceived and is what it is perceived as by different individuals. |
daya | mercy, the Grace of God |
prepositional phrase | A group of words that begins with a preposition and includes the object or objects of the preposition and all their modifiers (above the low wooden table) |
postulate | (logic) a proposition that is accepted as true in order to provide a basis for logical reasoning |
correlative conjunction | A pair of linking words (such as either/or, not only/but also) |
comparative | the degree of comparison in a language that denotes increase in the quality, quantity, or relation expressed by an adjective or adverb |
constitutive | playing a fundamental role in making up some type of knowledge |
major term | In a categorical syllogism, the predicate term of the conclusion which also occurs in the major premiss. |
testability | Testable claims prohibit particular events or occurrences |
bare infinitive | unmarked form of the verb (no indication of tense, mood, person, or aspect) without the particle "to"; typically used after modal auxiliary verbs; see also infinitive eg: "He should come", "I can swim" |
induction | an argument that has a conclusion that is suggested as strong or weak by observations made in the premises; inductive reasoning is considered necessary, but never as strong as deductive reasoning; ex |
information | (UNDONE) |
cost benefit analysis | Also known as "on-balance," functions as a criteria asking us to weigh the worth of some action through the advantages and disadvantages it incurs. |
epiphenomenalism | A theory which holds that mental activity is the result of bodily changes, but do not change the body. |
embedded question | question that is not in normal question form with a question mark; it occurs within another statement or question and generally follows statement structure eg: "I don't know where he went," "Can you tell me where it is before you go?", "They haven't decided whether they should come" |
noumenon | the intellectual conception of a thing as it is in itself, not as it is known through perception (c.f |
deontological system | A normative ethical system which consists of the study of duties or rules, which can be taught or learned. |
critique | An objective judging, analysis, or evaluation of something |
moral law | the one 'fact' of practical reason, which is in every rational person, though some people are more aware of it than others |
aesthetic | having to do with sense-perception |
trolley problem | There is a trolley traveling along a set of tracks |
antecedent | The noun to which a pronoun refers. |
monism | the belief that the body is a single, complete entity; "monism" can connote the belief in a single/unified entity in any branch of philosophy |
indirect object | a grammatical object representing the secondary goal of the action of its verb |
tone | The attitude a writer conveys in his or her writing |
aesthetics | Ideas about the beautiful and the ugly- what is significantly pleasing and is not pleasing. |
5 objectives of education | 1) To think clearly |
philo of alexandria | (born circa 10 BC) He was a Greek-speaking Jewish philosopher and theologian whose attempt to synthesize revealed faith and philosophical reason foreshadowed later developments in Christian theology. |
religion | the way of acting, or perspective, according to which we interpret all our duties as divine commands. |
sadhana | the disciplined, regular practice of meditation techniques |
conjugate | to give in prescribed order the various inflectional forms of something |
judicial | one of Kant's three main standpoints, relating primarily to experience-i.e., to what we feel, as opposed to what we know or desire to do |
supersensible | see intelligible and transcendent. |
nubiya | another name for the highest Plane of the Bridge Path, where Multiplane Masters perform their spiritual ministry |
object complement | A noun, adjective, or other group that completes or renames the direct object of a sentence (The judges rated Hugo the best skater.) |
demonstrative adjective | pronoun or determiner that indicates closeness to (this/these) or distance from (that/those) the speaker eg: "This is a nice car", "Can you see those cars?" |
syntax | Syntax is concerned with the structure of language, particularly getting the words of a sentence in the right order |
negative | form which changes a "yes" meaning to a "no" meaning; opposite of affirmative eg: "She will not come", "I have never seen her" |
fallacy | A mistake in reasoning, a type of argument that may seem to be correct, but proves upon ezamination not to be so |
indefinite pronoun | A pronoun standing for an unspecified person or thing, including singular forms (any, each, everyone, no one) |
tense | a distinction of form in a verb to express distinctions of time |
experience | This method is used to establish transcendental and logical truths |
metavision | the seeing power of the attentional principle |
asymmetric information | When somebody knows more than somebody else |
infer/inference | An inference is a step of the mind, an intellectual act by which one concludes that something is so in light of something else's being so, or seeming to be so |
theoretical | one of Kant's three main standpoints, relating primarily to cognition-i.e., to what we know as opposed to what we feel or desire to do |
affirming the consequent | (In the conditional |
herodotus | (484?-425? BC) A Greek historian who was the author of The Histories. |
content | Meaning or language |
intractable | A problem is intractable if it is Impossible to solve with current knowledge, no matter how hard one works at it. |
weak force | The force which causes the unstable elementary particles to decay. |
subject | one of the two main parts (subject and predicate) of a sentence; the subject is the part that is not the predicate; typically, the subject is the first noun phrase in a sentence and is what the rest of the sentence "is about" eg: "The rain water was dirty", "Mary is beautiful", "Who saw you?" |
tax competition | THe principle that government spending and taxation can be controlled by having multiple governments compete for investment and talent by providing lower taxes. |
subjective theory of value | The theory, that the value of economic goods is in the minds of individual men and therefore is neither constant nor inherent in the goods themselves; that values of the same good vary, as the judgments of the individuals making the valuations vary, from person to person and from time to time for the same person |
social darwinism | The application of the concept of evolution to the historical development of human societies, placing special emphasis on the idea of "struggle for survival." Hitler picked up these ideas and incorporated them into Nazism. |
dialectic | the exchange of arguments and counter-arguments, respectively advocating propositions (theses) and counter-propositions (antitheses), in arriving at a conclusion (synthesis). |
premiss | a statement that is assumed to be true and from which a conclusion can be drawn |
noumenon | (Cf |
reality | if regarded from the empirical perspective, this refers to the ordinary world of nature; if regarded from the transcendental perspective, it refers to the transcendent realm of the noumenon. |
them secular error | (UNDONE) (The impossibility of pedagogy due to pervasive inequality) |
apologetics | The intellectual defense of the Christian faith. |
aramaic | A northwest Semitic language spoken throughout the Ancient Near East and used for parts of Daniel and Ezra. |
moral realism | Piaget's term for the first of two stages in moral development, characterized by a belief in rules as real, indestructible things, not abstract principles. |
reason | in the first Critique, the highest faculty of the human subject, to which all other faculties are subordinated |
ethical | 1) an action or exchange adhering to established norms |
subject | the part of a sentence that indicates what acts upon the verb |
argumentum ad hominem | Attempting to disprove what a person holds by attacking the person, more generally arguing in a way that may or may not be forceful against a particular person's position, but does not advance matters for those who do not hold that person's particular combination of beliefs. |
argue | There are two meanings of this word that need to be distinguished: 1) to argue in the sense of to fight or to emotionally disagree; and 2) to give reasons for or against a proposal or proposition |
accent | 1: an articulative effort giving prominence to one syllable over adjacent syllables |
evolution | The process by which all existing organisms have developed from earlier forms through modification of characteristics in successive generations. |
david hartley | English philosopher who introduced the theory of the association of ideas (1705-1757) |
present participle | A form of verb that cannot function alone as a main verb but can act as an adjective (Leading the pack, Michael crossed the finish line.) |
svo | subject-verb-object; a common word order where the subject is followed by the verb and then the object eg: "The man crossed the street" |
defective | lacking one or more of the usual forms of grammatical inflection |
sophist | An itinerant teacher of Ancient Greece, whose subjects usually included rhetoric. |
complement | A word or group of words that describes or renames a subject or object |
reality | Philosophy as Critique employs synthesis more than analysis |
incommensurable | two things are commensurable when they are measurable using the same standard of measurement. |
nada yoga | the methods of meditation that deal with awakening the spirit and guiding it to open the channels of the Nada. |
knowledge | *A set of memories that consist of identity and cause-and-effect-relations in time |
market participant | someone whose income derives from the satisfaction of others wants, and who is not insulated from market prices |
dharma yoga | the form of meditation that deals with living in harmony with your inner sense of truth and essential values. |
intimation | an indirect suggestion |
imagination | the faculty responsible for forming concepts out of the 'manifold of intuition' and for synthesizing intuitions with concepts to form objects which are ready to be judged. |
utilitarian | someone who believes that the value of a thing depends on its utility |
systematic consistency | Consistency: obedience to the laws of logic |
noumenon | the name given to a thing when it is viewed as a transcendent object |
the virtue of violence | (undone) |
suppressed | Of a premiss or conclusion in an enthymeme which is unexpressed, typically because it is obvious. |
sentence | a grammatically self-contained speech unit consisting of a word or a syntactically related group of words that expresses an assertion, a question, a command, a wish, or an exclamation |
negative categorical proposition | An E or O-type categorical proposition. |
plane | see Spiritual Plane. |
[±f] | one of the three basic binary features on which all categories can be defined |
amphibolous | Exhibiting amphiboly, that is, having more than one meaning due to ambiguous grammar. |
indirect quotation | A summary of what a person said or wrote |
predicate | The part of a sentence that indicates what the subject does (Birds fly), |
formal language | The impersonal language of educated persons, usually written |
deterministic | A process that results in predictable outcomes, especially one that appears chaotic and random but results in one of a limited series of outcomes regardless of initial state. |
possessive pronoun | A form of personal pronoun (his, our/ours) |
property definitions | A set of forgone opportunities that require one refrain from using objects of utility, or refrain from seizing or creating opportunities for gain – ie: self enforced self deprivations – usually described as property both individual and shareholder, manners, ethics, morals. |
preposition | a syntactic unit preceding its complement, the most often a DP defining a special syntactic and/or semantic relationship between the complement and another constituent: cat in the bag/grapes of wrath/tea without sugar/a reduction of taxes. |
transcendent object | The term 'negative noumenon' refers only to the recognition of something which is not an object of sensible intuition, while 'positive noumenon' refers to the (quite mistaken) attempt to know such a thing as an empirical object |
subjective | related more to the subject than to the object or representation out of which knowledge is constructed |
hypothesis | an unproved or unverified assumption that can be either used or accepted as probable in the light of established facts |
avoidance knowledge | Knowledge that assists and influences one to act |
article | a specialized adjective that indicates something definite (‘the’) or indefinite (‘a’ or ‘an’) |
conjunctive adverb | A linking word that connects independent clauses and shows a relationship between two ideas |
rhetorical question | Is a statement made in the form of a question that does not need a answer due to the fact that it is indeed a statement and not a question. |
theorem | a statement which has been proven to be true by a rigorous argument. |
materialism | (1) The mentality of those who prefer material wealth, bodily comforts and sensuous pleasures over the “higher” intellectual and “nobler” spiritual aspirations of men; (2) The doctrine that all changes are brought about by material entities, processes and events, and that all human ideas, choices and value judgments can be reduced to material causes which one day will be explained by the natural sciences. |
objective | related more to the object or representation out of which knowledge is constructed than to the subject possessing the knowledge |
false dilemma | Fallacious reasoning that presents an either/or choice when in fact other options exist. |
thematic category | categories with lexical content: verbs, nouns, adjectives, prepositions. |
rational expectations | A theory which holds that people will make rational choices when equipped an adequate amount of information. |
experience | This method is used to establish empirical and hypothetical truths |
enthymemes | An argument that is stated incompletely, the unstated part of it being taken for granted |
ahimsa | the practice of non-injury in thought, word and deed to other living beings. |
logical terms | Logical equivalence- |
subjectivism | The position regarding morality which advocates morality is determined and constrained based on cultural, religious, traditional, and social beliefs of a political state. |
elements of thought | All thought has a universal set of elements, each of which can be monitored for possible problems: Are we clear about our purpose or goal? about the problem or question at issue? about our point of view or frame of reference? about our assumptions? about the claims we are making? about the reasons or evidence upon which we are basing our claims? about our inferences and line of reasoning? about the implications and consequences that follow from our reasoning? Critical thinkers develop skills of identifying and assessing these elements in their thinking and in the thinking of others. |
mercantilism | Generally, the process of treating the state as a business |
statement | Synonym: Proposition |
uncertainty | Measurable and quantitative risk versus non-measurable and non-quantitative uncertainty |
productivity | (1) the number of units produced per hour of effort |
concept | the active species of representation, by means of which our understanding enables us to think |
turiya | the state of Enlightenment, the fourth state of consciousness beyond waking, dream and sound sleep states |
objectivism | The ethical theory that there are objective criteria for determining the rightness and wrongness of actions |
scepticism | The denial that knowledge, or even rational belief is possible, either about some specific subject/matter (e.g |
negation | (logic) a proposition that is true if and only if another proposition is false |
epicurus | Greek philosopher who believed that the world is a random combination of atoms and that pleasure is the highest good (341-270 BC) |
linking verb | A verb (forms of be |
b-theory | Specifying the temporal ordering of all events in space-time exhausts all the objective temporal facts about those events. |
prima facie | "first appearance"; a claim or piece of evidence that appears valid without any counter-claim or evidence; often used to indicate that the evidence is weak |
reductio | (Lat., reduction to absurdity) The process of reasoning that derives a contradiction from some set of assumptions, and concludes that the set as a whole is untenable, so that at least one of them is to be rejected |
sushumna | the fine, central channel in each vehicle through which the Kundalini Shakti rises and descends. |
three types of power | Power is defined as possessing any of the various means by which to influence the probability of outcomes in a group or polity using one of THE THREE COERCIVE TECHNOLOGIES. |
subtle realm | the first realm beyond the Human Personality, the first Division of the Grand Astral Plane. |
subfallacy | A fallacy that is a specific form of a more general fallacy. |
verb | a word that expresses an act, occurrence, or mode of being |
lockean democracy | A form of democracy in which individual rights are the primary focus of the society |
propertarian | A definition of Propertarianism. |
adverb | (part of speech) a word that describes or qualifies a verb (such as quickly, very, or never) |
teleological system | Ethical systems that are based on the end result produced by an action |
informal fallacies | Although the categorization is not strict, informal fallacies generally fall into two groups: |
deontology | a philosophical perspective based on the concept that acts or rules are acceptable based on their ability to satisfy overriding moral principles. |
market process | The voluntary and peaceful complex interaction of men deliberately striving toward the best possible removal of human dissatisfaction |
predicate | the part of a sentence or clause that expresses what is said of the subject and that usually consists of a verb with or without objects, complements, or adverbial modifiers |
nation | A large aggregation or agglomeration of people sharing a common and distinctive racial, linguistic, historical and/or cultural heritage that has led its members to think of themselves as belonging to a valued natural community sharing a common destiny that ought to be preserved forever |
adjective | a constituent with the feature composition: [+N, +V, –F] modifying nouns, e.g |
orthodoxy | (from orthos, right and doxa, opinion) Right belief, as opposed to heresy or heterodoxy. |
ideas | Because the traditional, speculative perspective fails to succeed in this task, Kant suggests a new, hypothetical perspective for metaphysics |
psychological egoism | The theory which holds that a person will only respond to others when it is beneficial to him. |
bacon | (1561-1626) Francis Bacon was an English philosopher and essayist |
ideology | A comprehensive and coherent set of basic beliefs about political, economic, social and cultural affairs that is held in common by a sizable group of people within a society |
interjection | A word or expression (oh, alas) |
anthropomorphism | ascribing human form or attributes to a being or thing that is not human. |
epistemic necessity | A dependency of one scope of knowledge on another |
thomas hobbes | English materialist and political philosopher who advocated absolute sovereignty as the only kind of government that could resolve problems caused by the selfishness of human beings (1588-1679) |
direct speech | saying what someone said by using their exact words; see also indirect speech eg: "Lucy said: 'I am tired.'" |
presupposition | A belief or theory which is assumed before the next step in logic is developed |
preposition | A transitional word (in, on, at, of, from) |
astral soul | the Fourth Octave of Being that ensouls the Cosmic Sphere |
great continuum of consciousness | the comprehensive map comprising all levels of the Conscious, Subconscious, Metaconscious and Superconscious minds |
planetary realm | the second of the divisions of the Grand Astral Plane |
prepositional phrase | a phrase that starts with a preposition, silly! "With a preposition" is a prepositional phrase. |
adi sat guru | a Master Teacher who has reached the highest realm of the Bridge Path, which is called Adi Sat Guru Desh or Nubiya.This teacher is also known as a Multiplane Master. |
object | a thing, an entity or a being, that can have properties and bear relations to other objects |
econometrics | Correlative Statistical mathematics, and those that adhere to the Dynamic Stochastic General Equilibrium |
cartel | An association of business firms, especially in any one industry, which is formed for the purpose of limiting competition |
yoganidra | a method for exploring the entire band of the Unconscious mind |
informal fallacy | Invalid argument- |
epistemology | The study or theory of the origin, nature, methods, and limits of knowledge |
ideal type | A useful, rough generalization of a specific but loose concept helpful for the description and interpretation of history |
categorical syllogism | A syllogism whose premisses and conclusion are categorical propositions, and which has exactly three terms. |
restrictive element | information that specifies the nature of a subject or object in a sentence; a restrictive element is required for complete understanding of the sentence. |
conjunction | A linking word that connects words or groups of words through coordination (and, but) or subordination (because, although, unless) |
superlative | the degree of grammatical comparison that denotes an extreme or unsurpassed level or extent |
contemplative mantra | a specialized word that helps focus your attention on your spirit. |
materialism | The doctrine that material well-being and self-interest should govern a person's actions. |
darwinism | The theory of how evolution might have come about which constitutes the major contribution to science made by Charles Darwin (1809-1882). |
logical positivism | Name given to an analytic trend in modern philosophy which holds that all metaphysical theories are strictly meaningless because, in the nature of the case, unverifiable by reference to empirical facts.(A.J |
indirect question | A sentence that paraphrases what a question is or was |
intellectual humility | Awareness of the limits of one's knowledge, including sensitivity to circumstances in which one’s native egocentrism is likely to function self-deceptively; sensitivity to bias and prejudice in, and limitations of one's viewpoint |
arguments | the participants minimally involved in an action defined by the predicate |
clause | A group of words that contains a subject and a predicate |
phrase | a group of two or more grammatically related words that form a sense unit expressing a thought |
categorically | Completely inclusive |
conscious mind | the state of mind that you inhabit during waking awareness |
conjunction | a word that joins together sentences, clauses, phrases, or words |
pronoun | (part of speech) a word (such as I, she, or it) used as a substitute for a noun, especially a person. |
intellectual sense of justice | Willingness and consciousness of the need to entertain all viewpoints sympathetically and to assess them with the same intellectual standards, without reference to one's own feelings or vested interests, or the feelings or vested interests of one's friends, community, or nation; implies adherence to intellectual standards without reference to one's own advantage or the advantage of one's group. |
second reading | the second presentation of a bill in a legislature; to approve its general principles (Britain) or to discuss a committee's report and take a vote (US) |
knowledge | the final goal of the understanding in combining intuitions and concepts |
perfect | verb form (specifically an aspect); formed with HAVE/HAS + VERB-ed (present perfect) or HAD + VERB-ed (past perfect) |
guru kripa yoga | the form of meditation in which the Divine Light balances the Soul and its vehicles, and attunes the spirit to that same nodal point |
morpheme | unit of language with meaning; differs from "word" because some cannot stand alone e.g |
compound noun | noun that is made up of more than one word; can be one word, or hyphenated, or separated by a space eg: toothbrush, mother-in-law, Christmas Day |
sensibility | (Cf |
conjunction | (part of speech) a word that connects two phrases or ideas |
knowledge | (Cf |
argument | To argue is to produce narratives designed to support a conclusion. |
subordinate clause | A group of words that contains a subject and a verb but cannot stand alone because it depends on a main clause to help it make sense (Pia, who plays the oboe, prefers solitude.) |
predicate | the part of the clause excluding the subject giving information about the subject: Mary [is clever/likes chocolate/is waiting for Jamie/was in bed/is a university student]. |
power-with-and-for | Invitation ( encourage, inspire, lead or follow). |
marginal utility | The least important use to which a unit of a contemplated supply of identical goods can be put |
absolute phrase | An expression, usually a noun followed by a participle, that modifies an entire clause or sentence and can appear anywhere in the sentence |
possessive | a grammatical case that denotes ownership or a relation analogous to ownership |
empiricism | Empiricism is the view that all knowledge of the world is derived from sense experience is our source of knowledge about the world. |
liberalism | Developed in the eighteenth and nineteenth centuries as a doctrine which emphasized the development of the individual free from the restraints of government |
proposition | the content or meaning of an assertion or declarative sentence, which is capable of being either true or false. |
sensibility | It is more or less equivalent to the terms supersensible and transcendent |
externalism | It is possible for a person to sincerely hold a moral belief (or make a moral judgment) without feeling any motivation to adhere to that belief/judgment |
ex deo | Literally, "out of God"; The view of origins held by pantheism and panentheism that affirms God produced the world out of himself, that the world is part of God. |
the logic of questions | The range of rational considerations that bear upon the settlement of a given question or group of questions |
reinforcement of confirmation biases | (undone) |
knowledge | The act of having a clear and justifiable grasp of what is so or of how to do something |
logic | The branch of philosophy concerned with the rules of valid inference and reasoning. |
compound subject | a subject joined together with a conjunction |
proof | Evidence or reasoning so strong or certain as to demonstrate the truth or acceptability of a conclusion beyond a reasonable doubt |
3 major categories | Axiology,Metaphysics and Epistemology. |
generalization | A statement whose subject is a class rather than an individual |
predicate | the part of a sentence containing the verb and the assertion made about the subject of the sentence or the action carried out by the subject. |
understanding | in the first Critique, the faculty concerned with actively producing knowledge by means of concepts |
racist | A RACE is a group of individuals differentiated through distinct physical characteristics and common ancestry |
externalities | An economic side-effect |
technical knowledge | Specifically as knowledge of recipes and programs that assist in human action in manipulating the physical world |
spatial freedom | People seek a monopoly over their home environments, and will choose to live in an apartment, condo, or house alone rather than share the expense, above almost all other preferences |
empiricism | Our only source of novel information about the world is sensory experience. |
metaphysics | (Cf |
centering techniques | seven techniques taught in the Mudrashram® Master Course in Meditation that help you unite your attention with the Self. |
probabilism | (undone) |
anthropomorphic | In the form of man |
paraphrasing | Re-writing the argument in clear language, suppling any missing or assumed information that is not explicitly stated, being careful to preserve the meaning of the original.Put into simple language. |
validity | Something which has been authenticated by reference to well-grounded and sufficient evidence |
sematics | The meaning of a word. |
disintermediation | Cutting out the middleman |
illogicality | Logical illiteracy; ignorance of the basic concepts and techniques of logic. |
domain | a band of the Great Continuum of Consciousness ranging from the ground state of the spirit through its Nadamic path to the spirit's origin |
electromagnetism | One of the four fundamental forces in nature |
diaeresis | two dots placed side-by-side over a vowel |
tabula rasa | the idea that individual human beings are born with no innate mental content, but their knowledge is built up gradually from their experiences and sensory perceptions of the outside world (literally, "blank slate"). |
rationalism | The idea that the knowledge of reality is knowable without experience, but can be learned through reason. |
judgment | 'Experience' in this 'mediate' sense is a synonym for 'empirical knowledge' |
the democratic religion | The modern reinvention of Christianity using law, money and credit |
material | the passive or objective aspect of something-that is, the aspect which is based on the experience a subject has, or on the objects given in such an experience |
amphiboly | A kind of ambiguity arising from the , akward, or mistaken way in which words are combined, leading to alternitive possible meanings of a statement |
internality of relations | The principle that everythin is related and the nature of any element effects the nature of all other elements. |
ludic fallacy | The ludic fallacy is a term coined by Nassim Nicholas Taleb in his 2007 book The Black Swan |
special revelation | God has told people about himself in the Bible, a specific and detailed revelation of himself, which gives us details regarding his person and what he expects of people |
universal proposition | (logic) a proposition that asserts something of all members of a class |
patient | one of the thematic or theta-roles where the argument is affected by the action described by the verb, e.g |
interjection | Drat! What is an interjection? Oh yeah, it's an ejaculatory utterance usually lacking grammatical connection. |
innumeracy | Mathematical illiteracy |
cliometrics | Econometric History, is the application of economic theory, econometric techniques, and other formal or mathematical methods to the study of social and economic history |
intuition | (Cf |
speculative | the illusory perspective which wrongly uses reason in a hopeless attempt to gain knowledge about something transcendent |
bodhisattwa | a being who (1) stops short of final liberation and remains to spiritually minister to humanity, or (2) passes into liberation and returns in a new form to serve humanity in a new capacity |
complement | a word or set of words that completes the essence of a sentence or phrase |
ethical hedonism | A theory which advances the idea that an act is right in so much as it achieves pleasure and wrong in so much as it produces pain. |
the hindu error | (UNDONE) |
substance | the unchanging essence of a thing, that exists by itself, and which has attributes and modes which, however, may change. |
existentialist philosopher | a philosopher who emphasizes freedom of choice and personal responsibility but who regards human existence in a hostile universe as unexplainable |
origen | Greek philosopher and theologian who reinterpreted Christian doctrine through the philosophy of Neoplatonism; his work was later condemned as unorthodox (185-254) |
hayekian | (undone) See MISESIAN, ROTHBARDIAN, HOPPEIAN, POPPERIAN, MANDELBROTIAN, GAUSSIAN. |
capital flight | The popular idea that invested wealth leaves one territorial monopoly for another |
the logic of language | For a language to exist and be learnable by persons from a variety of cultures, it is necessary that words have definite uses and defined concepts that transcend particular cultures |
limit of perception | (undone) |
compound subject | A subject consisting of two or more nouns or pronouns linked by and (My mother and my sister drove home.) |
lucius annaeus seneca | Roman statesman and philosopher who was an advisor to Nero; his nine extant tragedies are modeled on Greek tragedies (circa 4 BC - 65 AD) |
radical empiricism | A theory which holds that all things and the relations between them are matters of direct experience |
voice | a system of inflections of a verb to indicate the relation of the subject of the verb to the action which the verb expresses |
experience | the combination of an intuition with a concept in the form of a judgment |
lexical priori | An ordering sequence in which the first item in the ordering is the most important item in the sequence. |
parallelism | In Hebrew (and other Ancient Near Eastern) poetry, the primary element which distinguishes poetry from prose is a rhyming of ideas rather than a rhyming of sounds or rhythm. |
immediate inference | An argument with exactly one premiss. |
relativist system | An ethical system in which right and wrong are not absolute and unchanging but relative to one's culture (cultural relativism) or ones own personal preferences (moral subjectivism). |
crowding out | When government spending causes interest rates to rise, thereby reducing private spending |
gerund | A form of verb, ending in -ing, |
internal proposition | Subjective (inward, feelings) |
the great transformations | Can refer to any of the following: |
translating statements | Truth- Truth value- |
oligarchy | Any system of government in which virtually all political power is held by a very small number of wealthy but otherwise unmeritorious people who shape public policy primarily to benefit themselves financially through direct subsidies to their agricultural estates or business firms, lucrative government contracts, and protectionist measures aimed at damaging their economic competitors — while displaying little or no concern for the broader interests of the rest of the citizenry. |
unconscious mind | the unawakened aspects of mind in which karma is stored |
power-over-and-against | Intimitade (threaten, maniuplate, control, shaming or condemnation). |
production | The process of transforming inputs into outputs |
synthetic | a statement or item of knowledge which is known to be true because of its connection with some intuition |
knowledge based economy | (undone) an economy in which growth is dependent on the quantity, quality, and accessibility of the information available, rather than the means of production |
noun | (part of speech) any concrete or abstract thing, including people, places, objects, characteristics, and ideas. |
aristotle | one of the greatest of the ancient Athenian philosophers; pupil of Plato; teacher of Alexander the Great (384-322 BC) |
dependent clause | part of a sentence that contains a subject and a verb but does not form a complete thought and cannot stand on its own; see also independent clause eg: "When the water came out of the tap..." |
eudaemonism | A theory which judges the rightness of an act by the amount it increases a person's happiness. |
internalism | It is impossible to sincerely make a moral judgment without being motivated to act in accordance with it, although it may be the case that the motivation is trumped by other countervailing motivations. |
non sequitur of evidence | If the missing premise relates a valid conclusion but unstated conclusion to the stated conclusion (i.e., ties the conclusion given to a conclusion not given), the fallacy is a |
asymmetric shock | When something unexpected happens that affects one economy (or part of an economy) more than the rest. |
behavioral economics | A branch of ECONOMICS that concentrates on explaining the economic decisions people make in practice, especially when these conflict with what conventional economic theory predicts they will do. |
cogent | A cogent argument is one such that if the premisses are true, then the conclusion is more likely to be true than false |
middle term | In a standard-form syllogism(which must contain exactly three terms) the term that appears in both premises, but does not appear in the conclusion. |
independent clause | a portion of a sentence that could stand alone as a complete, grammatically correct sentence. |
asymptotic | Approaching indefinitely near, yet never meeting |
framing | The collection of narratives, anecdotes and stereotypes that make up the emotional weights which individuals rely upon to understand and respond to information |
verify | 1 |
alaya | the highest octave of the Divine Will, the living force that animates the ensouling entity |
overture | a tentative suggestion designed to elicit the reactions of others |
person | Person indicates whether the subject is speaking (first person–I, we), |
minor term | The term that occurs as the subject term of the conclusion in a standard-form syllogism. |
verbalisation | The putting of a proposition into words. |
tailgating | A distribution of returns that produces frequent small profits punctuated by occasional very large losses |
mood | Indicates whether the sentence states a fact or asks a question (indicative mood), gives a command or direction (imperative mood), or expresses a condition contrary to fact, a wish, or a suggestion (subjunctive mood) |
sensible | Although its proper opposite is 'impure', Kant normally opposes 'pure' to 'empirical'. |
hermeneutics | The art or skill or theory of interpretation: the method of coming to an understanding of a text. |
interventionism | The policy of resorting to governmental decrees and coercion to direct market activities in a manner different from the primary desires of consumers as expressed by the practices, prices, wage rates and interest rates of an unhampered market economy. |
sociocentricity | The assumption that one's own social group is inherently and self-evidently superior to all others |
will | the manifestation of reason in its practical form (see practical) |
nonrestrictive element | additional information about a subject or object in a sentence; removal of a nonrestrictive element would not alter the meaning of the rest of the sentence. |
scholastics | The intellectual speculations and doctrines of the leading philosophers of the Middle Ages, roughly 800-1400 A.D |
sin | Theft of Foregone Opportunity Costs |
strong force | The attraction acting over extremely short distances between nucleons and thus enabling the atomic nucleus to resist the electrostatic mutual repulsion of its protons. |
internalism | The representational content of our mental states is fixed by our brain state. |
direct quotation | A person’s exact words, either spoken or written, set off by quotation marks |
rational | Reasonable |
voice | A verb form that indicates whether a subject is active or passive |
spacetime | The mathematical construct representing the arena of events |
loan shark | (undone) (discuss banking, probabilism, and the privatization of wins, and socialization of losses) |
translation | the directed attunement by an Initiate that unfolds the ensouling entity and its vehicles |
intention | the direction of thought or light by the attentional principle |